Scripture, Authority, and Tradition Part 2

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A historical backdrop

One could argue that the church began in AD 33 with the death, resurrection, and ascension of our Lord Jesus as well as the coming of the Holy Spirit on the day of Pentecost.  It is here we will start.  Jesus called his disciples to go out and change the world through the power of the Holy Spirit and His love.  It is very important to note that Jesus promised the Holy Spirit; we are not doing this alone.  God is ever-present with us and has promised to guide his people.

There were twelve apostles of Jesus, and at least 60 others were disciples as well (Luke 10)

Textual support

What we know about the ministry of Jesus and the early disciples comes not only from biblical accounts such as the Gospels and Acts, but also from other early Christian writings.  Just as Jesus had disciples, so too all of the apostles including Paul had disciples.  These disciples of the apostles make up the second generation of Christians.  It was to this second generation of Christians that the apostles wrote their various letters that compose what we call the New Testament.

This second generation, like the first, suffered quite a bit of persecution.  And also like their predecessors, several of these fellows wrote letters to their brethren including Ignatius of Antioch, Clement of Rome, and Polycarp.  Other letters from this period of time (or earlier) have survived and include: the Didache, the Epistle of Barnabas, and the Epistle of Mathetes to Diognetus.  These letters give us key insights into the life, beliefs, and structure of the early church during the apostolic age.

Some interesting finds:

The beliefs are consistent.  This is comforting to me.  Most of these letters read just as easily and seem as relevant as the literature in the New Testament, which is not surprising considering these guys were disciples of Paul and the apostles.

However, there are some shockers.  For one, church authority was absolutely critical to the New Testament age Christians.  There were elders and deacons who were the head of individual congregations.  Each region had a bishop (Greek word is episkopos, which is often translated as “overseer” because most Protestant churches don’t have bishops and they wouldn’t want anything in their Bibles to challenge that).  The apostles were the original bishops.

Ignatius of Antioch wrote in his Epistle to the Ephesians that bishops exist by the will of Jesus Christ.  About bishops, he writes “we should look upon the bishop even as we would upon the Lord Himself,” and “Wherever the bishop is, there is Christ.”  Rebelling against spiritual authority or “doing your own thing” was not only frowned upon, but was looked upon as rebelling against God himself.  There was no such thing as a spiritual loner in the early church.

Why the authority?

Were these guys just power tripping?  I don’t believe so.  Most of the teachings of the apostles were passed on orally.  In order to even begin to understand the Christian faith, one needed to become a part of their local church.  There were no Bibles floating around.  In fact, most churches probably only had a few copies of some of the gospels and letters of the apostles.  So how did they maintain the faith?  See Part III for the next installment.

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Growing up in non-denominational churches, I became weary of many practices in the church. I decided it was time to find a church that enabled me to grow in my faith and talents, but that was also theologically deep. I was drawn to the Eastern Orthodox Church for several reasons. Check out my blog which details my journey into this ancient faith.

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